“Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me; and, Because I go to my Father?
They said therefore, What is this that he saith? A little while ? We cannot tell what he saith (understand what he is saying)
Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while, and ye shall not see me; and again, a little while, and ye shall see me?
Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy.
A woman when she is in travail (labor) hath sorrow, because her hour is come; But as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man (human being) is born is born into the world.” John 16:17-20
Now when Jesus spoke this to them he was referencing his death, that very soon they would no longer see him or be with him but that again, soon, they would surely see him again.
That they would indeed over the days soon coming face sorrow, and dread being inexplicably confused as to how this could happen to him and not even beginning to be able to understand much less comprehend that this could be not only the will of God for Jesus to suffer and die on the cross but to fathom this is was his actual plan.
As Jesus encouraged them that as surely as those things would come, but again, in a little while, something so much sweeter, would also come, again.
That, again, those sands would slowly but surely sift their ways again through the hourglass of time and all those times of heartache and doubt would turn to unimaginable joy as those moments sifted through all the little whiles to fall perfectly into a single moment in time when He would resurrect leaving death conquered behind and had they known for but a second as He tried to warn them to this and to give them hope that it was again, a little while, would they have have begged him not to go?
Surely, but He would have answered them, No, as scripture tells us of Jesus, “…Who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”
Just as Peter tried to to believe that there had to be another way, that this could not possibly be what was meant to be.
Curious it would be know the mental torment of the others or the one who ran away, not because they should have had regrets and second thoughts but you know that being human that they did.
Peter was going to fight against the arrest of Christ proving this as he cut off the servant of the high priest’s ear. Jesus’ reprimand to him as he replaced the severed ear letting Peter know this was not the way that Jesus would have him go.
But soon the were scattered, alone, and scared, how often do you suppose over the period of those, what would had to have seemed never ending, three days the thoughts of “We should have hid him” or “We should have stayed” raced through their minds?
As we think about His words as he had tried to prepare them and assure them that this was the will of God. Jesus also encouraged them to the joy that would come after all the pain, he used the comparison of a mother in the process of giving birth.
As a mother I can truly attest to this, as I am sure the ladies reading very well can too.
There is nothing as beautiful, as wholesome, and as pure as when we are expecting, nothing as gentle or as precious.
And as we decorate in expectation with blues, purples, yellows, and greens. Adorning the walls with little boy blue, the cow jumping over the moon, rabbits, rainbows and everything in between, everything bright peaceful and clean, teddy bears, ribbons, and kittens gracing nurseries with cradles prepared for the new arrival as mobiles dance overhead.
The excitement, the joy, and the expectation are soon overshadowed as labor sets in and as the pain comes, thankfully, only a little at a time, but each contraction grower harder and lasting longer than the last.
There is an absolute knowing during the process of giving birth that you are helpless, there is nothing you can do to stop this and that you are either going through this process or you will die.
Only two choices and you have control of neither.
This is why, in my belief, Jesus chose this comparison to give us so that we would understand and that we would understand the differences, just as when Pharaoh demanded the Hebrew boys be killed at birth the midwives informed that him the Hebrew women gave birth fast and we know Jacob’s wife Rachel died giving birth to Benjamin and as we like to say here in the south women have “laid in labor” for days suffering desperately needing to be delivered of that child and yet the baby for whatever reason unable to come. Thank God we do have medical resources today that have saved the lives of countless mothers but still not all and the birth still have to take place.
Paul in his writing referencing childbirth with the statement that she “shall be saved in childbearing” he is not referring to being saved spiritually he is referring to not dying in the process.
Birth is painful, there are not words that can even come close to describing it, birth is bloody BUT birth brings about something so beautiful, so pure, innocent, and magnificently renewing that as Jesus said the anguish of that sorrow, the sorrow of needing to be delivered of that child, not the child needing delivered but the mother’s body needing to escape that dreadful travail is forgotten because immediately it is replaced by joy, a joy that mirrors the pain, as the pain is inexplicably indescroble SO IS that joy.
A joy that completes you, a joy of looking into a tiny little face and as my late mother explained to me, the overwhelming feeling that this tiny little person that you have never met until this day you feel as though somehow you have known forever.
Jesus referred to unsettling times and events that would take place before his return (painting the baby’s room a cheerful pink with that delicate wording) as the beginning of sorrows, which translates to birth pangs, we are in very, very uncertain times and everyone just wants life to get back to normal, but we are not going to ever experience the “normal” that once was but we can look forward, which requires looking past the pain, look forward to lives that can be even better, as families are reconnecting and many are taking time to actually realize what is truly important and cherishing those things that alone are worthy of being truly cherished and those who maybe have never given God, his existence or the afterlife a second thought may now be seriously pondering those questions. And as far as churches it is coming down to who’s left standing. People are regaining their compassion for each other again and with compassion comes respect and a chance to love each other again forgoing the senseless hatred
Being in the same boat together now reminding us that we are all human, we all love, we all cry, we all experience the same feelings because we were all created in the same image and that and that was in His image. And that is the good you gotta hold on to,
And of course as He told us long long ago the labor will be quite unpleasant to put it in the mildest “dreft” scented terms but once the deliverance has come there will be nothing that can even come close to the beauty of that glorious “baby” that will come.
We are all praying and we have to continue to pray and pray that those”labor pains” those “sorrows” as Jesus warned us would one day come are covered by his mercy, and that what is to be brought forth through that process will birth fast.
God bless you and your loved ones during this season, praying that He will cover you and yours under the shadow of his wings and that through it all you will find a joy and a peace and a renewing of His Spirit with you that knowing that joy will see you through.
Φλογιζω Rev.Nina Brown Johnson / NBJ 2020